This training, under a good Ustad can take the shape of heightened awareness of the healing and spiritual properties of music, much like Nada Siddha, the inner sounds discovered through deep meditation and yoga under a competent Guru. Such training is incomplete without devotional homage to the teacher and an understanding of the ideals of transcendence as well as immanence in artistic expression. Sacred music, like sacred art, draws its inspiration and technical brilliance from years training at the feet of a musical director, spiritual Guru or Ustad in Urdu. The only western style of singing remotely comparable to Abida's would be certain forms of sacred music, for example the Tallis Scholars. Where these two traditions do occasionally meet, however, is in the deep soul-searching, the melancholy that is sometimes expressed in anticipation of the divine release of the soul from its earthly torpidity and bondage. While this comparison may have merit, it would be technically inaccurate to compare classically trained devotional singing to Jazz or Blues traditions. Her singing has been compared to Afro-American Blues and Jazz singers like Nina Simone, Billie Holliday and Mahalia Jackson.
#ABIDA PARVEEN SUFI KALAM FULL#
For both, the act of singing is a passionate offering to God, and for both the deepest part of their magic lies in the fact that they are able to bring the listener’s heart to resonate with the music, so deeply that we ourselves become full partners in that offering.Ībida Parveen is regarded as a singer who has compromised neither the form nor content of her classical training while nevertheless retaining a compelling freshness that is endearing to a contemporary and often younger audience. Like him, she possesses a truly magnificent voice, is unassuming despite her superstar status, and her music is informed by a deep commitment to the ideals of Sufism. While such judgements are necessarily subjective, there is certainly much that Abida has in common with Nusrat. In recent years, it has become fashionable to call Abida the true inheritor of the mantle of Nusrat Fateh Ali Khan, a giant of Sufi music who died in 1997. This song had been sung by many other Sindhi singers before her, but Abida brought her own unique style to it, rooted in classical music.Īlthough she is associated most closely with the verses of the Sufi saint Shah Abdul Latif, she has also sung the verses of other Sufi saints, including Amir Khusrau, Bulleh Shah, Sachal Sarmast, Sultan Bahu, and others such as Kabir and Waris Shah.
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Her first hit was the Sindhi song “Tuhinje zulfan jay band kamand widhaâ€.
#ABIDA PARVEEN SUFI KALAM PROFESSIONAL#
She embarked upon her professional career from Radio Pakistan, Hyderabad, in 1973.
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She received her musical training initially from her father, Ghulam Haider, and subsequently from Ustad Salamat Ali Khan. She has attained legendary status in the Indian Sub-Continent, especially within her home province of Sindh, Pakistan.Ībida was born in Larkana (Sindh province, Pakistan) in 1954.
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She is known for her particularly stunning voice, as well as her vivid musical imagination. Her forte is the kafi and the ghazal, though she has also ventured into traditional male territory and sung qawwalis. Abida Parveen (Urdu: Ø¹Ø§Ø¨Ø¯Û Ù¾Ø±ÙˆÛŒÙ†), a Pakistani singer, is one of the foremost exponents of Sufi music.